Hanukkah
2017 & 2018: Haggai's 2500-Year-Old Prophecy Now in Process!
Updated
February 15, 2019
US
President Donald Trump holds up a signed memorandum after he delivered a
statement on Jerusalem from the Diplomatic Reception Room of the White
House in Washington, DC on December 6, 2017 as US Vice President Mike
Pence looks on. (Saul Loeb/AFP)
Haggai
wrote of a future end-time blessing for Israel, "From
this day on, from this twenty-fourth day of the ninth month, give
careful thought to the day... ‘From
this day on I will bless you" Israel, as Messiah's prophetic
Kingdom is about to be fulfilled (Haggai 2:18-19).
As
the sun sets around the world, millions of Jews and many
Gentiles (Hebrew “goyim”) prepared for and/or acknowledged the arrival
of Hanukkah in late November or December, also known as the Feast of Dedication and Festival of
Lights (John 10:22-24). What might be lost is the modern ramifications
of Haggai's ancient prophecy on the world stage, later rooted in the historical
grounding of the feast of Hanukkah itself, which is derived from the
first evening of celebration—Kislev 24, the 24th day of the 9th
month on the Jewish calendar. What
follows is the Biblical backdrop and the timing of this annual festival,
and what looks to be a precursor for the ultimate fulfillment of Haggai's 2,500-year-old
predictions that may arrive starting on December 2, 2018 and the months
that follow.
The
book of the prophet Haggai comes to us from the 2nd year of the Persian
King Darius, late summer, August, 520 BC. It is one of the most
precisely dated books in the Hebrew Bible. Much like the twin prophetic
books of Zechariah and
Malachi, all three scrolls were written during that crucial time of the
“restoration” of Judah to the Promised Land following the Babylonian
captivity. Collectively, they offered the last insights during the Old
Covenant period in terms of how the Messianic redemption is to unfold.
Both Haggai and Zechariah address their contemporary situation, as one
would expect, and are concerned that the Temple be rebuilt and that the
constitution of the new state of Judah be ordered according to the
Torah. However, if read carefully, both clearly understand that this
restoration of Judah is only a preliminary, even symbolic step in this
“near and far” prophecy, to a coming great restoration of Judah and
all Israel as the Kingdom approaches. Even though there is a Priest (Joshua), and a Governor (Zerubbabel)
of the
Davidic line, there is no anointing of the BRANCH (Messiah) figure of
whom both Isaiah and Jeremiah had written. One way of putting this is to
say that Haggai and Zechariah are working in the tall shadow of Jeremiah
(see especially chapters 30-31), and they know, from his clear and
powerful prophecies, that the final days have not come with this tiny
little beachhead return of a portion of Judah to the land. But they do
believe that this return of Judah is a “sign” of things to come, and
a guarantee that the Plan of Yehovah, to fill the earth with justice and
righteousness, through Abraham’s seed, is not to fall to the ground.
This leads us to the curious and fascinating references to the 24th day
of the 9th month—Kislev 24, later connected to the Hanukkah celebration.
Notice, reading the book of Haggai is sequential, it takes you through
the last months of the year during late summer and well into the autumn
period. It begins with the Rosh Chodesh of the 6th month (Haggai 1:1),
which typically begins in late August or early September, the first day of the month of Elul—the
annual month of repentance leading up to the High Holy Days; then,
continues through the 21st day of the 7th month (2:1), which is the last
day of Sukkot in late September or early October, followed by the 24th
day of the 9th month—most typically found in the month of December, connected to the first evening
of the Hanukkah candle lighting. Haggai’s third and fourth messages
also come on this very day, emphasizing by repetition the date’s significance. It is
a short book, but if you skim through it you will see the building
sequence.
Kislev
24 (the first night of Hanukkah) is highlighted four times in the second chapter of Haggai, verses 10, 15, 18 and
20. Twice it is emphasized that “from THIS DAY FORWARD I will bless
you,” and twice Haggai gets a special Word from Yehovah on this day. You must read the whole chapter to get the context. The message is
basically that from that day forward Yehovah’s final plans will begin
with a BLESSING for Israel, which in turn will lead to God’s promise to
“SHAKE the heavens and the earth and ALL NATIONS,” making Jerusalem
the “cup of trembling” to surrounding nations foretold in Zechariah
12:2. And, in the end, Messiah will overturn world
governments and shatter the power of all foreign powers on His Great
Day.
This
message was originally addressed to the two “messiahs,” the “Priest” and the
“King” or Governor, Joshua and Zerubbabel, respectively (2:4-5).
They become “signifiers” of things to come. They are not the final
two anointed ones, who in the last days point to Elijah the priest, and
Moses the ruler, which two Zechariah picks up in his prophetic visions, especially
chapters 4 and 6, and Malachi identifies literally by name. These two
personalities, as well as the promised presence of the Holy Spirit (see
2:5 and Zechariah 4:6), are the guarantee that Yehovah will bring about
these promises.
Notice,
in correlation to Haggai, the prophet Zechariah begins getting his
visions and messages in the 8th month (Cheshvan) of that same year (Zechariah 1:1),
or mid-November, 520 BC, followed by the 24th day of the 11th month (Shevat,
typically in the January/February range; for example, January 30, 2019)
the following year (Zechariah 1:7). He has eight night visions, and they are all quite difficult to follow, but
prophetically important in forecasting the redemptive future. There is
much more detail in Zechariah, but as mentioned, the two scrolls, Haggai and
Zechariah, should be studied in tandem as one explains the other. Now,
note carefully, Kislev 24 is not specifically mentioned in Zechariah,
but it is alluded to in chapter 4:8-10. It is the famous “day of small
things,” that nations, past and present, might dare “despise,”
because after all,
this seemingly small event involving a tiny
little remnant of Judah in the petite land
of Israel, beginning to lay the foundation of a nondescript temple,
under the mighty thumb of the Persian empire, was hardly even worthy of
the name of a city-state, much less a significant kingdom, and yet had hopes
and dreams and promises of world dominion led by their bloodline
Messiah!
Chapters
7-14 of Zechariah, which he receives and writes of two years later, are quite different.
They are straightforward, laying out, likely in some sequential order,
both the preliminary events and the detailed climax of the “time of
the end.”
So,
what about Kislev 24, which eventually became connected to the first night of
Hanukkah? It seems to have a three-fold meaning. First,
in the time of Haggai and Zechariah, it was the day marked for the
promise that the redemption would ultimately have its assigned
beginning, not by might,
nor by power, but by the Spirit of Yehovah—and “in its time".
Second, subsequently through Jewish history, this day seems to be one upon which
key events have and may take place for Israel, perhaps only a few of which have been recognized.
And finally, it might well turn out that Kislev 24, and with it the
Hanukkah celebration, will highlight what might seem a small but
despised event, which will turn out to be a “countdown marker” for
the soon unfolding mysterious 1260
days, 1290 days, 1335 days, 2300 evenings/mornings (1150
days) and 490 days of Daniel’s visions displayed on The
Kingdom Calendar; all of which, are intrinsically connected to the
prophetic visions of Haggai, Zechariah, Malachi, Isaiah, Jeremiah, the
Gospel accounts of end-time events (Matthew, Mark & Luke), and the
book of Revelation.
In
2017, exactly
seven days before Hanukkah on December 6, U.S. President Donald
Trump became the first Gentile leader to officially recognize by
proclamation that Jerusalem is the capital of Israel, and extolled plans
for a new American Embassy in Jerusalem. This was a specifically timed pronouncement, because the
next day the President and First Lady Melania oversaw a small Hanukkah
celebration at the White House, along with Vice-President Mike Pence and
wife Karen, including Jewish Cabinet and Congressional
members and other special guests. Donald Trump used the White House
celebration to highlight his monumental decision to recognize Jerusalem
as Israel's capital and seat of government. He entered the East Room
then declared Hanukkah “especially
special”, because of his official edict. “There's a lot of happy
people here. Jerusalem!” he spoke to a cheering crowd. He ended with
these words, "God bless. May you all have a truly blessed
and happy Hanukkah." Now, the world cannot ignore the fact that
Jerusalem is indeed the undivided capital of the nation of Israel. President
Trump Remarks at White House Hanukkah Reception
However,
in contrast, the Muslim nations surrounding Israel and international
bodies were “reeling” from the Jerusalem news, and condemnation and
rioting began almost immediately. Then, on the seventh day of Hanukkah,
Egypt and the UN Security Council advanced a resolution to reject
America’s recognition of Jerusalem; however, while 14 members voted in
favor, the U.S. stood alone and vetoed it. It was the first veto cast by
the United States in the Security Council in more than six years. This
seems to be a precursor for the beginning of the “blessings” for Israel, but
with it will come the “shaking of the nations,” Haggai spoke of so many years
ago, that will begin small, but grow in intensity.
If
so, please give careful thought to this: December
12, 2017 was likely the fulfillment and beginning countdown for the Haggai prediction of Kislev 24, when the U.S. and Israel
signed
the secret pact to tackle the Iranian nuclear and missile threat.
According to Israeli TV Channel 10, "Dramatic understandings" were agreed at the White House, and
a deal was signed by the two countries' national security chiefs. The
two nations secretly sealed a far-reaching joint memorandum of
understanding providing for full cooperation to deal with Iran’s
nuclear drive, its missile programs and its other threatening
activities. The document was signed on December 12 at the White House,
culminating intensive talks between representatives of the major Israeli
and American intelligence and defense hierarchies, headed by the US and
Israeli national security advisers, H. R. McMaster and Meir Ben-Shabbat,
respectively. Specifically, they agreed to set up joint teams to handle
various aspects of the Iranian threat. The meeting confirmed that the
U.S. and Israel “see eye to eye on the trends and processes in the
region,” and have now reached agreement on the strategy and policy
required to deal with them. Israeli TV Channel 10 reporter Barak
Ravid said, “With all due respect to President Trump’s [December 6]
declaration on Jerusalem [as the capital of Israel]”, the December 12
“dramatic understandings” will have “a far greater impact on the
security of Israel’s citizens.” What followed in 2018 was a series
of Festival speeches and announcements in which President Trump,
Secretary of State Mike Pompeo and National Security Advisor John Bolton
forecasting the U.S. pressure on Iran would be increasing until a final
confrontation, if need be. These occurred on Shavuot (May 21, 2018);
Tisha B'Av (July 22, 2018); Sukkot (September 26, 2018); Simchat Torah
(October 3, 2018), on the 100th Full Anniversary of the Balfour
Declaration (November 2, 2018). All these were followed up on the 24th
of Kislev (first evening of Hanukkah) with a reported U.S. bombing of
the Iranian forces in Syria and Netanyahu's impromptu meeting with Mike
Pompeo in Brussels concerning Iran and regional developments.
Hanukkah’s Beginning
& Modern History
How did the annual Hanukkah celebration land on
the same day as Haggai’s prophecy, written a few hundred years
earlier? During the second century BC in the
period of the Maccabees, when Syrian ruler
Antiochus IV unleashed his great persecution against the Jews of
Judea/Palestine, it was on Haggai's Kislev 24 date that the enemy was defeated, and
the Temple was freed from its desecration. The Second Temple was
rededicated to holy use to the joy of God's people. That's why from that
day forward the Jewish
Festival is celebrated beginning at sundown, the evening of Kislev 24. This
would give further recognition and emphasis to the day that would
eventually fulfill Haggai's end-time predictions.
Sometimes, only
in looking back can an event, or a sequence of historical episodes, be recognized as
prophetic precursors. This
is illustrated by events 100 full years ago that come into focus on October
31, 1917. Just weeks before Hanukkah of 1917, the
Battle of Beersheba in the Holy Land brought the first major victory for
Britain in World War I, in overcoming the 400-year-old Turkish/Ottoman
Empire that held sway over Palestine. Also, the final draft of the
British Balfour Declaration was concluded the same day and typed and
delivered two
days later, on November 2, 1917—identifying the first Gentile nation in
nearly 2,000 years to publicly support the establishment of a Jewish
homeland. Forty days later, on December 9, 1917, General Allenby,
leading the British forces, liberated Jerusalem for the first time in
centuries from Turkish/Muslim rule. The date on the Jewish calendar–Kislev
24!
These
significant historical events set in motion the restoration of Davidic sovereignty
over the Holy Land that came to fruition thirty years later through
legal actions in late November 1947, when the United Nations General Assembly
passed the UN Mandate resolution calling for the establishment of a
Jewish State, culminating a few months later with the Declaration of the
Establishment of the State of Israel in May.Now, the 70 full years are reaching their completion on
November 29, 2018. This brings us to the brink of Middle East turmoil
and the great shaking of nations Haggai wrote about that will mushroom into immense global
tragedy, which may very well come into greater focus on
increasing Israeli
confrontation against Israel's primary enemy Iran in the Syrian region.
One
hundred years ago, it's doubtful that General Allenby was aware, during the heat of the battle, it
was the starting day of the Hanukkah Festival lighting when his army
conquered Jerusalem and he walked into the city two days later during
the eight-day Festival, but certainly he knew nothing of Kislev 24,
described in Haggai. The Torah reading that week was Genesis 41, where
Joseph is raised to power and saves Judah. And, the Haftarah reading (a
selection from one of the Biblical books of the Prophets) for the
special Sabbath of Hanukkah, as it is today, is based on the fascinating
book of Zechariah! “Return to me… and I will
return to you, says the Lord
of hosts,” which seems to be the essential meaning of THIS DAY.
Zechariah
encouraged the people of Judah to rebuild the Temple that had been
destroyed in 586 BC. He prophesied towards the end of the 70 years of
waiting that
separated the destruction of the First Temple from the dedication of the
Second Temple, but all the nations that surrounded Judah were opposed to
the reconstruction of the Temple because they did not want to see Judah
rise to power once again. So, it is today.
If
we begin checking history over the past 2,520 years, there have been
numerous times when Kislev 24 played a large part, and even a smaller
more symbolic part, in the unfolding of redemptive history. For example,
it seems likely that Mary became pregnant with Yeshua on Kislev
24, nine months before his birth at the Feast of Tabernacles in
September 3 BC..
Significant
Events of 2017 & 2018
The
messages Haggai received on very specific dates set a pattern for modern
last-day events as the appointed times of the end
counting periods approach. His first encounter occurred on the “first
day of the sixth month” (1:1)—the first day of the Jewish month of
Elul, the annual period of repentance and serious reflection leading up
to the High Holy Days, which in 2017 arrived on August 23rd, three days after
the North American solar eclipse and darkening of the sun that crossed
the United States on August 21st—a sky event that Jews consider to be
a dire warning in the heavens for the nations of the world, but most
specifically for America. Since that point, the U.S. has experienced
several natural disasters and an ever-increasing concern over Syria, Iran and Russia’s true intentions on the world stage.
Haggai’s
message was that God’s people, not only in the United States but
around the world, should “give careful thought to your ways” (1:5),
because His people are lacking God’s best. It’s time to take care of
spiritual matters above material/earthly pursuits, for the great shaking
will soon overtake the planet and hardships will prevail. In this
regard, God has offered ancient warnings for our modern times that
global shaking, earth-shattering events and financial and social collapse are near, and
it’s time to focus on our relationship with our LORD and SAVIOR and
His holiness. The
waves of prophetic events long ago foretold in Haggai, Daniel,
Revelation, and the other prophetic scrolls, could overtake us suddenly.
Words cannot adequately portray the destructive episodes and magnitude
of fear and turmoil that lay just ahead. We must know Jesus—Yeshua as our
personal Savior, and be spiritually prepared for the physical hardships,
personal loss and realities of a world gone mad.
Haggai's
second encounter with the Heavenly Messenger occurred on the
“twenty-first day of the seventh month” (2:1)—the last day of
Sukkot—the Feast of Tabernacles, corresponding to
October 11, 2017. The following day on Shmini Atzeret, the eighth day of
celebration prescribed in Leviticus 23:36, President Donald Trump gave
his notorious speech on Iran, decertifying the JCPOA deal—his first
major step in leading the nations to the West’s prophetic war against
the Persians foretold in Jeremiah 49:34-39 and Daniel 8:1-8, to explode as
"the time of the end" begins (vs. 17,19).
This was followed by Trump’s
Hanukkah announcement to move of the US Embassy to Jerusalem and the
secret pact signed at Hanukkah on December 12, 2017 at the White House
to coordinate a united effort to deal with the Iranian threat. What
followed in 2018 was US leadership speeches and actions to enforce ever
increasing pressure on Iran, which always occurred on Biblical/Jewish
holy days or historical dates of modern Israeli history to signal their
prophetic significance. Here are the dates laid out to show the US
pressure as it increased against Iran during the last year, which will
ultimately lead to the prophetic war foretold in Daniel chapter 8.
1) October 11, 2017
Shmini Atzeret/Simchat Torah
President Trump gives notorious speech on Iran,
decertifying the JCPOA deal.
2) December 12, 2017
Hanukkah
President Trump signs a secret pact at the White
House with Israel to take on the Iranian threat.
3) May 21, 2018
Shavuot
Mike Pompeo, the
70th United States Secretary of State, gives speech laying out 12 demands upon Iran.
4) July 22, 2018
Tisha B’Av
Mike Pompeo gives urgent speech on Iran &
National Security Advisor John Bolton simultaneously gives speech
doubling-down on President Trump’s tweet warning Iran of consequences
for threatening the US.
5) September 26, 2018
Sukkot
President
Trump gives two UN speeches focused on Iran's aggressions--accusing Iran
of sowing "chaos, death and destruction" across the
Middle East. John Bolton gave a speech with these words of warning to
Iran. "There will be hell to pay" and "we will come after
you." Mike Pompeo also gave a speech related to Iran. Adding to the
ramping pressure, the same day the US State Department issued a 48-page report
called: A Chronicle of Iran's Destructive Activities. Last, but not
least, Israel's Prime Minister Netanyahu gave a UN speech primarily
about Iran's threat and secret nuclear sites.
6) October 3, 2018
Shmini Atzeret/Simchat Torah
Mike Pompeo announced the US is terminating the 1955
treaty, further severing times with Iran, while John Bolton warned Iran
is not dismantling its nuclear program.
7) November 2, 2018
Balfour 100th Full Anniversary
President
Trump announces the US is officially re-imposing all sanctions on Iran.
8) December 2-10, 2018
Hanukkah
What is to come? A small but significant event that leads to
war with Iran? Haggai wrote God's promise, "from this day forward
(December 12, 2017 and/or December 2, 2018), I will
bless you," while Zechariah penned it as "the day of
small things," (Zechariah 4:10). In other words, a small event that
will lead to a much larger prophetic war with Iran in 80 days at Purim
Katan, February 19, 2019 or month later at Purim/Shushan Purim, March
21-22, 2019.
Article
New Update:
Dec 3, 2018 DEBRAfile
reported, "On Sunday, Dec. 2, US Marines opened artillery fire
on Syrian and Iranian forces in the eastern Syrian Deir
ez-Zour province" in an article called, "Netanyahu
flies urgently to Brussels to discuss Iran’s missile test with Pompeo.
Was
this the first US attack on Iran that will soon lead to the prophetic
conflict foretold in Daniel 8? Was this America's official commitment
that they would stand with Israel in confronting Iran?
The
message of Haggai chapter 2 is particularly dedicated to those who are
heeding the first message and have taken up the cause to work in
building up the house of God. His words are “‘Be strong, all you
people of the land,’ declares the LORD, ‘and work. For I am with
you... My Spirit remains. Do not fear,’” (2:4-5). Why the warning
for His people to work, even while great turmoil is about to hit with
unrelenting force? Because... “In a little while I will once more
shake the heavens and the earth, the sea and the dry land. I will shake
all nations” (2:6-7) in order that Heaven's Kingdom can be ushered in
and “I [God] will fill this house [not made with human hands] with
glory” when all the gathered nations enter the Bride’s gates of
pearl in the New Jerusalem for the Sukkot wedding described in the Apocalypse of John to
commence at the end of the counting periods (Revelation 7:9-17; 19:7-9).
“On
the twenty-fourth day of the ninth month” (2:10; Kislev 24) Haggai receives
another message, which as mentioned is the date that leads up to the
evening when the first Hanukkah candle is lit. The message the prophet
receives relates to how a person is defiled. The warning is that the
nation of Israel (but, also including believers of all nations who are
grafted in) are defiled by sin and need to repent with sincere hearts.
Tribulation sits at our doorsteps. Past economic troubles have already
taught us that God's blessings can be extinguished,
particularly as we embrace sin and remove God from the public square.
However, we are to “give careful thought” to where we are in time,
because from the “twenty-fourth day of the ninth month” and onward,
God says “I will bless you” (2:18-19) Israel by setting into motion God’s
final plan of redemption, which events center on Jerusalem. President Trump's
Hanukkah blessing in 2017 as the world’s great superpower by
officially recognizing Jerusalem as the Jewish capital, signifies
that soon believers of all nations—Jews and Gentiles alike—will
inherit the New Jerusalem, as the eternal capital of Mashiach’s
Kingdom; but, it also signals
global troubles and initiates a period of supernatural events foretold
in the ancient Hebrew prophecies and illustrated through The
Kingdom Calendar, with growing accelerating beginning at Hanukkah
2018 and the months to follow that will lead to war and the quick defeat
of Iran. Only through the birth pains, and the counting of
the appointed times and purification through trials, can Messiah’s
eternal blessings be fully delivered to a chosen people ready to receive
them and the grafted in Gentiles.
The trials of war, starting in the Middle
East with Iran and Syria, will quickly escalate globally into World War 3.
Haggai (2:20-22) is told, “I am going to shake the heavens and the
earth. I will overthrow royal thrones and shatter the power of the
foreign [Gentile] kingdoms. I will overthrow chariots and their drivers
[military conquests]; horses and their riders will fall [both military
machinery and fighters], each by the sword of his brother.” The
nations will turn on Israel and each other. The Haggai prophecy
indicates fiery cosmic and seismic events will shake the planet,
causing a major crisis-point in world affairs, and signaling death and
turmoil that will eventually reach its climax a few years later at the
Battle of Armageddon.
In relation to Haggai's contemporary prophet
Zechariah recorded in chapter 4 we find Zerubbabel mentioned again. Zechariah sees
a Lampstand of seven lamps [representing Mashiach—the Menorah of the
World], with two olive trees,
one on each side of the Lampstand, which point to the two
anointed witnesses—“these are the twoanointed ones [Moses and Elijah], that stand by the LORD of the whole earth," (4:14 KJV). We find that
rulers, priests and prophets are anointed throughout the ancient Scriptures. God’s work is
completed not by strength or military might, but by His miraculous
intervention in the affairs of mankind: “Not by might nor by power,
but by My Spirit,’ says the LORD Almighty,” (4:6). Revelation
11:4 adds a timeline of duty, connected to Zechariah’s prophecy:
“And I will appoint my two witnesses, [Moses and Elijah] and they will
prophesy for 1,260 days, clothed in sackcloth.” They are “the two
olive trees” and the two lampstands, who “stand before the LORD of
the earth.”
In
the book of Malachi it is said of Elijah the prophet, “I will send My
messenger, who will prepare the way before Me” for 1,260 days. “Then
suddenly the LORD you are seeking will come to His temple; the Messenger
of the Covenant [Yeshua], whom you desire, will come,” says the Lord
Almighty. But who can endure
the Day of His coming?”
Then, he identifies the two notable prophets by name: “Remember the law of my
servant Moses, the decrees and
laws I gave him at Horeb for all Israel. ‘See, I will send the prophet
Elijah to you before that
Great and Dreadful Day of the Lord
comes,’” (Malachi 3:1-2; 4:4-5).
The
LORD continues in Zechariah 4:7 by describing a very important end-time
event: “What are you, mighty mountain? You will become level
ground.” Only after the mighty mountain—the obstacle—is leveled
can and will the last-day work begin, and the
third Temple rebuilt. The obstacle shall give way, the difficulty must
vanish, the opposition cease. Where is the mighty mountain, you ask?
Where all the Temples have been built—Jerusalem, and specifically the
TEMPLE MOUNT. Psalm 2:6 says, “I have installed My King on Zion, My
holy mountain.” And, “Great is the LORD, and most worthy of praise,
in the City of our God, His holy mountain,” (Psalm 48:1); followed by,
“He has founded His City on the holy mountain,” (Psalm 87:1). Soon,
the Islamic structures on the Mount and Jordan’s Islamic Waqf
influence over the mountain will diminish, both in physical structures
and overarching control. Following the Festival pattern, this
great shaking of Jerusalem and the nations will occur at Purim/Shushan
Purim on or around March 21/22, 2019. The destruction in
Jerusalem will take away daily worship at the Western Wall and Temple
Mount and start the 1,290 and 1,335 counting days of Daniel 12:11-12,
followed by the 1,260 days.
So,
what can we conclude from the Haggai, Zechariah and Malachi prophecies, which are
filled with end-time predictions? The ancient visions and dates
correlate to final events, which precursor events occurred the last
half of 2017 and throughout 2018. At first, almost indistinguishable, slowly increasing
after the solar eclipse with natural disasters of winds, fires, floods,
growing plague concerns, and threats of Middle East turmoil; then, with the Trump
“blessing” of Israel at Hanukkah on December 6, followed by his
joint U.S.-Israeli pact against Iran--Israel's most prominent modern-day
threat--exactly on December 12, 2017 (Kislev 24) the "twenty-fourth
day of the ninth month." This was followed by
several more significant speeches and actions in 2018 related to Iran on
Biblical/Jewish festivals and historical dates.
More
on Hanukkah’s Historic Link to Haggai’s
Kislev 24 Prophecies
In
the centuries before the birth of Jesus, the people of Israel and
Jerusalem had been held under years of tribute to various conquering
kings. One of these ruling monarchs was Antiochus, one of the Seleucid
Kings who reigned in Syria. Resistance finally arose against him. Under
the leadership of the Maccabees, the people of Jerusalem overthrew
Antiochus and his pagan practices in 166 BC. The Syrians and their Greek
religion were driven out, and the altar was rebuilt. The Temple was
cleansed, restored, and rededicated to the service of Yahweh. The
Festival of Hanukkah celebrates the re-dedication of the Temple
following Judah Maccabee's victory over the Seleucids. According to
Rabbinic tradition, the victorious Maccabees could only find a small jug
of oil that had remained uncontaminated by virtue of a seal, and
although it only contained enough oil to sustain the Menorah for one
day, it miraculously lasted for eight days, by which time further oil
could be procured. Therefore, it was decreed there should be eight days
of celebration, with rejoicing and gladness, to mark the re-dedication
of the altar, to remember the victory, and to recount the miracle of the
supply of oil that lasted through this period. This occurred late
in the year, connected to Haggai’s Kislev 24th momentous
prophecy.
Moses’
first miracle was the bush
that would not burn (Exodus
3:1-3); it was an amazing miracle that could not be missed. The miracle
of Hanukkah was the oil that
would not burn. However, it was a subtle miracle that unfolded over
several days. Sometimes miracles are awe-inspiring, like the burning
bush and parting of the Red Sea; at other times, they are slow and
restrained, and take eyes of faith to see them. As the oil lasted eight
days, so Jews too have survived the Diaspora, the pogroms, and the burning flames of
Auschwitz; and, the state of Israel has been recognized and its
prophetic role methodically reestablished through God’s miraculous
events of 1917, 1947/48, the Six-Day War of 1967, and now 2017/18.
As
in the past, Israel continues to be haunted by the Syrian and now Iranian
enemies, along with foes such as Hezbollah, Hamas, Iraq and Libya, all backed by anti-Semitism forged
through UN votes cast by hostile international representatives. The
prophet Haggai spoke prophetically of events in his day and
trials of the last days—that God was about to exalt His chosen with
blessings by overthrowing the nations and military might of Israel's
enemies who hate them, including Damascus (Isaiah 17) and Iran (Daniel
8; Jeremiah 49); thereby, extolling Israel with miraculous victories and enlargement
of its territory, as God promised long ago. Therefore, expect major
military showdowns with Israel’s enemies as the end-times begin.As mentioned, the enlargement of Israel’s territory is a
continuation of God’s blessings that began with
the British Balfour Declaration on November 2, 1917, and forty days
later when the Turks surrendered Palestine to the British during World
War I, on the 24th day of Kislev—December 9, 1917, followed
by acknowledgment of Jerusalem’s capital by the world’s current
superpower a century later, almost to the day.Now we are about to reach the full 100 years as
we sneak upon the beginning of Hanukkah on December 2, 2018. There have been many signs that we are about to
enter the time of the end. Are we watching? Are
we ready?
Hanukkah
was not part of the original Festival celebrations Yahweh gave to the
Israelites; nor is Purim, recorded in the book of Esther.However, God inspired their rehearsal celebrations for His divine
purposes, in foretelling final events.In addition to the seven Festival events of Leviticus 23, both
Hanukkah and Purim were instituted to commemorate God's mercy and His
miraculous power and protection over Israel’s enemies.Both remind Jews of victory over tyranny, and God’s provision
for His people—past, present and future, during the appointed time of
the end, when bright hope will spring forth from the greatest of
tragedies.
*Parts
if this Section Adapted from "Hanukkah Yes, But
What About Kislev” Author Unknown
ARTICLES
ABOUT TRUMP'S JERUSALEM RECOGNITION & US HANUKKAH BLESSING INVOLVING
THE
'Dramatic
understandings' were agreed at the White House on December 12, and deal
signed by the two countries' national security chiefs, Channel 10 says
"'If
you look at 1917, it was a Jubilee Year, and the Balfour Amendment came,
and then in 50 years, it was 1967, and Jerusalem was reconnected to
Israel,'" he continued. "'And you add 50 to 1967, and you're
in 2017.' I said, 'This is the year to move the embassy and make that
declaration because it is a biblical timing of absolute
precision,'" Hagee said. "Thank God, he's going to do exactly
that."
unfold.
members and other special guests. Donald Trump used the White House
celebration to highlight his monumental decision to recognize Jerusalem
as Israel's capital and seat of government. He entered the East Room
then declared Hanukkah “
the
Battle of Beersheba in the Holy Land brought the first major victory for
Britain in World War I, in overcoming the 400-year-old Turkish/Ottoman
Empire that held sway over Palestine. Also, the final draft of the
British Balfour Declaration was concluded the same day and typed and
delivered two
days later, on November 2, 1917—identifying the first Gentile nation in
nearly 2,000 years to publicly support the establishment of a Jewish
homeland. Forty days later, on December 9, 1917, General Allenby,
leading the British forces, liberated Jerusalem for the first time in
centuries from Turkish/Muslim rule. The date on the Jewish calendar–Kislev
24! 
end
counting periods approach. His first encounter occurred on the “first
day of the sixth month” (1:1)—the first day of the Jewish month of
Elul, the annual period of repentance and serious reflection leading up
to the High Holy Days, which in 2017 arrived on August 23rd, three days after
the North American solar eclipse and darkening of the sun that crossed
the United States on August 21st—a sky event that Jews consider to be
a dire warning in the heavens for the nations of the world, but most
specifically for America. Since that point, the U.S. has experienced
several natural disasters and an ever-increasing concern over Syria, Iran and Russia’s true intentions on the world stage.
anointed witnesses—“these are the two
anointed ones [Moses and Elijah], that stand by the LORD of the whole earth," (4:14 KJV). We find that
rulers, priests and prophets are anointed throughout the ancient Scriptures. God’s work is
completed not by strength or military might, but by His miraculous
intervention in the affairs of mankind: “Not by might nor by power,
but by My Spirit,’ says the LORD Almighty,” (4:6). Revelation
11:4 adds a timeline of duty, connected to Zechariah’s prophecy:
“And I will appoint my two witnesses, [Moses and Elijah] and they will
prophesy for 1,260 days, clothed in sackcloth.” They are “the two
olive trees” and the two lampstands, who “stand before the LORD of
the earth.”
the
third Temple rebuilt. The obstacle shall give way, the difficulty must
vanish, the opposition cease. Where is the mighty mountain, you ask?
Where all the Temples have been built—Jerusalem, and specifically the
TEMPLE MOUNT. Psalm 2:6 says, “I have installed My King on Zion, My
holy mountain.” And, “Great is the LORD, and most worthy of praise,
in the City of our God, His holy mountain,” (Psalm 48:1); followed by,
“He has founded His City on the holy mountain,” (Psalm 87:1). 
and World War III,
followed by
the supernatural rise of the European Antichrist around Passover in
April 2019.
