Discover The Primary Elements Of The "Collective Futurist" View
Unlock The 1,290 Days and 1,335 Days of Bible Prophecy
Understand The Precise Timing Of End-Time Events
Our first lesson in the
Insights In Prophecy series delves right into the predictions of Daniel 12. In
this chapter we will discover three important time periods of the final great
conflict. One is well known and discussed among prophetic students-- the "time,
times and an half," meaning, 1,260 days. However, two other time periods--1,290
days and 1,335 days--are nearly always neglected or given very little
commentary, because scholars and teachers have not been willing or able to offer
plausible explanations for them.
Those who hold to the
"historicist" view of prophecy cannot find any valid dates in the past for
fulfillment, and "futurists" in most cases simply suggest they somehow extend
beyond the 1,260 days at the end of time.
With this as a background to
our study, we will
look closely at what the author has coined, the "Collective Futurist" view of
Bible prophecy, which combines the times and events of both Daniel and
Revelation into one interconnected whole (Appointed
Times & Seasons End-Time Calendar). Both the historicist and futurist views
apply many of Daniel's prophetic passages to events in the past. Nonetheless,
the view introduced in this lesson series contends that Daniel’s four visions
(chapters 7-12) are to find fulfillment during the final conflict, which
Daniel 8:19 calls "the appointed time of the end."
Daniel 12 is a chapter
associated with the mystery of prophecy. Why? Daniel was told to seal
up the words. The times and events would be understood only at the time
of the end. All attempts in the last two thousand years to fully understand
prophecy has been thwarted by God. Only at the time of the end, when the clock
nears midnight and predictions begin to meet reality, will the final unsealing
come.
Daniel 12 portrays final
events and times associated with those events,
and is a summation of the previous chapters of Daniel, that is, an overview of
the book and the prophetic warnings written therein. If we become familiar with
chapter 12, we have a chance of understanding the remainder of the visions. The
times and events of this chapter are the backbone of end-time prophecies
given in Scripture, as prophecy hangs on these three major lengths of time.
Daniel writes that the wicked will not understand, but that the wise will. Then
he reveals for the first time in prophecy, the 1,290 and 1,335 days. Therefore,
we can know that we are nearing the end of the age when there is a focus upon
and a grasp of these two periods.
Michael-The
Archangel
In light of the language of
Daniel 12:1-3, we know that this chapter of prophecy refers to the future at
the very end of time. When Antichrist enters Jerusalem, between the Dead Sea
and Mediterranean Sea, the holy mountain of God (Daniel
11:45), prophecy promises he will come to his end soon. Antichrist will set
up his pavilion and then his abomination that will bring about Michael's decided
and immediate response.
1. What titles
and activities are assigned to Michael that help identify who He is (Daniel
10:13,
21; Jude
9)?
Michael is associated with
the dispute over the bodily resurrection of Moses, and, in fact, is the only
being called an
Archangel anywhere in
the Bible. He would not argue with the Devil who thought because of Moses' sin
he was not worthy of this special resurrection. Michael did not get into a
lengthy debate, but the Bible says that He quickly reprimanded him, raised and
took Moses.
Michael is the Prince of the
host, or angels, the Archangel, and One associated with raising the dead. His
name means, "Who is like God?" There is none like God! Jews believe Michael to
be their great protector and one of seven angels who surround God's throne.
Michael is first introduced
in this vision at Daniel 10:5-6:
"I [Daniel] looked up and there before me was a Man dressed in linen,
with a belt of the finest gold around His waist. His body was like chrysolite,
His face like lightning, His eyes like flaming torches, His arms and legs like
the gleam of burnished bronze, and His voice like the sound of a multitude."
Sacred linen garments were worn by the High Priest on the Day of Atonement (Leviticus
16:4) when he
entered into the Holy of Holies (the inner room of the Temple where the Ark of
the Covenant stood). Michael's linen garment signifies His priestly activities
relating to Yom Kippur--the Day of Atonement--the day that will also bring about
the Day of the Lord. Michael, the successor, will be granted authority to rule
forever. Michael represents the great messenger to mankind... the living
eternal Son of God.
From A Scholar's
Point of View
Matthew Henry's
Commentary On The Whole Bible (1706-1721)
Daniel 12:1
I. Jesus Christ shall
appear his church’s patron and protector: At that time, when the
persecution is at the hottest, Michael shall
stand up, v. 1. The angel had told Daniel what a
firm friend Michael was to the church, ch. 10:21. He all along showed this
friendship in the upper world; the angels knew it; but now Michael shall stand up in his
providence, and work deliverance for the Jews,
when he sees that their power is gone, Deu.
32:3. 6. Christ is that great prince,
for he is the prince of the kings of the earth,
Rev. 1:5. And, if he stand up for his church, who can be against it? But this
is not all: At that time
(that is, soon after) Michael shall stand up for the working out of our
eternal salvation; the Son of God shall be incarnate, shall be manifested to destroy the works of the devil.
Christ stood for the children of our people
when he was made sin and a curse for them, stood in their stead as a
sacrifice, bore the cure for them, to bear it from them. He stands for them in
the intercession he ever lives to make within the veil, stands up for them,
and stands their friend... Christ shall stand at
the latter day upon the earth,
shall appear for the complete redemption of all his.
II. When Christ appears
he will recompense tribulation to those that trouble his people. There shall
be a time of trouble,
threatening to all, but ruining to all the implacable enemies of God’s kingdom
among men, such trouble as never was since there
was a nation. This is applicable. 1. To the
destruction of Jerusalem, which Christ calls (perhaps with an eye to this
prediction) such a great tribulation as was not
since the beginning of the world to this time,
Mt. 24:21. This the angel had spoken much of (ch. 9:26, 27); and it happened
about the same time that Christ set up the gospel-kingdom in the world, that
Michael our prince stands up.
Or, 2. To the judgment of the great day, that day that shall burn as an oven, and consume
the proud and all that do wickedly; that will be such a day of trouble
as never was to all those whom Michael our prince stands against.
III. He will work
salvation for his people:
"At that time thy people shall be delivered,
delivered from the mischief and ruin designed them... even all those that were
marked for preservation, that were written among
the living,’’ Isa. 4:3. When Christ comes into
the world he will save his spiritual Israel from sin and hell, and will, at
his second coming, complete their salvation, even the salvation of as many as
were given him, as many as have their names in
the book of life, Rev. 20:15. They were written
there before the world, and will be found written
there at the end of the world, when the books shall be opened.
Henry, M. 1996, c1991. Matthew Henry's
commentary on the whole Bible : Complete and unabridged in one volume. Hendrickson: Peabody
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