Insights In Prophecy  

Unlock The Ancient Mysteries Of Daniel & Revelation

BIBLE DISCOVERY SERIES

 

Lesson 1   

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BOUNDARIES OF THE APPOINTED TIMES & SEASONS

Read Daniel 12                             

  • Discover The Primary Elements Of The "Collective Futurist" View 
  • Unlock The 1,290 Days and 1,335 Days of Bible Prophecy
  • Understand The Precise Timing Of End-Time Events

Our first lesson in the Insights In Prophecy series delves right into the predictions of Daniel 12.  In this chapter we will discover three important time periods of the final great conflict.  One is well known and discussed among prophetic students-- the "time, times and an half," meaning, 1,260 days.  However, two other time periods--1,290 days and 1,335 days--are nearly always neglected or given very little commentary, because scholars and teachers have not been willing or able to offer plausible explanations for them.

Those who hold to the "historicist" view of prophecy cannot find any valid dates in the past for fulfillment, and "futurists" in most cases simply suggest they somehow extend beyond the 1,260 days at the end of time.

With this as a background to our study, we will look closely at what the author has coined, the "Collective Futurist" view of Bible prophecy, which combines the times and events of both Daniel and Revelation into one interconnected whole (Appointed Times & Seasons End-Time Calendar).  Both the historicist and futurist views apply many of Daniel's prophetic passages to events in the past. Nonetheless, the view introduced in this lesson series contends that Daniel’s four visions (chapters 7-12) are to find fulfillment during the final conflict, which Daniel 8:19 calls "the appointed time of the end."

Daniel 12 is a chapter associated with the mystery of prophecy.  Why?  Daniel was told to seal up the words.  The times and events would be understood only at the time of the end.  All attempts in the last two thousand years to fully understand prophecy has been thwarted by God.  Only at the time of the end, when the clock nears midnight and predictions begin to meet reality, will the final unsealing come.  

Daniel 12 portrays final events and times associated with those events, and is a summation of the previous chapters of Daniel, that is, an overview of the book and the prophetic warnings written therein.  If we become familiar with chapter 12, we have a chance of understanding the remainder of the visions.  The times and events of this chapter are the backbone of end-time prophecies given in Scripture, as prophecy hangs on these three major lengths of time.  Daniel writes that the wicked will not understand, but that the wise will. Then he reveals for the first time in prophecy, the 1,290 and 1,335 days. Therefore, we can know that we are nearing the end of the age when there is a focus upon and a grasp of these two periods.

 

Michael-The Archangel

In light of the language of Daniel 12:1-3, we know that this chapter of prophecy refers to the future at the very end of time.  When Antichrist enters Jerusalem, between the Dead Sea and Mediterranean Sea, the holy mountain of God (Daniel 11:45), prophecy promises he will come to his end soon.  Antichrist will set up his pavilion and then his abomination that will bring about Michael's decided and immediate response. 

1. What titles and activities are assigned to Michael that help identify who He is (Daniel 10:13, 21Jude 9)?

 

 

 

Michael is associated with the dispute over the bodily resurrection of Moses, and, in fact, is the only being called an Archangel anywhere in the Bible.  He would not argue with the Devil who thought because of Moses' sin he was not worthy of this special resurrection.  Michael did not get into a lengthy debate, but the Bible says that He quickly reprimanded him, raised and took Moses. 

 

2. What titles and activities are assigned to Michael (Revelation 12:7;  1 Thessalonians 4:16; John 5:25)?

 

 

Michael is the Prince of the host, or angels, the Archangel, and One associated with raising the dead.  His name means, "Who is like God?"  There is none like God!  Jews believe Michael to be their great protector and one of seven angels who surround God's throne. 

Michael is first introduced in this vision at Daniel 10:5-6: "I [Daniel] looked up and there before me was a Man dressed in linen, with a belt of the finest gold around His waist. His body was like chrysolite, His face like lightning, His eyes like flaming torches, His arms and legs like the gleam of burnished bronze, and His voice like the sound of a multitude."  Sacred linen garments were worn by the High Priest on the Day of Atonement (Leviticus 16:4) when he entered into the Holy of Holies (the inner room of the Temple where the Ark of the Covenant stood).  Michael's linen garment signifies His priestly activities relating to Yom Kippur--the Day of Atonement--the day that will also bring about the Day of the Lord.  Michael, the successor, will be granted authority to rule forever.  Michael represents the great messenger to mankind... the living eternal Son of God.

 

 

 

From A Scholar's Point of View

Matthew Henry's Commentary On The Whole Bible (1706-1721)

Daniel 12:1

I. Jesus Christ shall appear his church’s patron and protector: At that time, when the persecution is at the hottest, Michael shall stand up, v. 1. The angel had told Daniel what a firm friend Michael was to the church, ch. 10:21. He all along showed this friendship in the upper world; the angels knew it; but now Michael shall stand up in his providence, and work deliverance for the Jews, when he sees that their power is gone, Deu. 32:3. 6. Christ is that great prince, for he is the prince of the kings of the earth, Rev. 1:5. And, if he stand up for his church, who can be against it? But this is not all: At that time (that is, soon after) Michael shall stand up for the working out of our eternal salvation; the Son of God shall be incarnate, shall be manifested to destroy the works of the devil. Christ stood for the children of our people when he was made sin and a curse for them, stood in their stead as a sacrifice, bore the cure for them, to bear it from them. He stands for them in the intercession he ever lives to make within the veil, stands up for them, and stands their friend... Christ shall stand at the latter day upon the earth, shall appear for the complete redemption of all his.

II. When Christ appears he will recompense tribulation to those that trouble his people. There shall be a time of trouble, threatening to all, but ruining to all the implacable enemies of God’s kingdom among men, such trouble as never was since there was a nation. This is applicable. 1. To the destruction of Jerusalem, which Christ calls (perhaps with an eye to this prediction) such a great tribulation as was not since the beginning of the world to this time, Mt. 24:21. This the angel had spoken much of (ch. 9:26, 27); and it happened about the same time that Christ set up the gospel-kingdom in the world, that Michael our prince stands up. Or, 2. To the judgment of the great day, that day that shall burn as an oven, and consume the proud and all that do wickedly; that will be such a day of trouble as never was to all those whom Michael our prince stands against.

III. He will work salvation for his people: "At that time thy people shall be delivered, delivered from the mischief and ruin designed them... even all those that were marked for preservation, that were written among the living,’’ Isa. 4:3. When Christ comes into the world he will save his spiritual Israel from sin and hell, and will, at his second coming, complete their salvation, even the salvation of as many as were given him, as many as have their names in the book of life, Rev. 20:15. They were written there before the world, and will be found written there at the end of the world, when the books shall be opened.

Henry, M. 1996, c1991. Matthew Henry's commentary on the whole Bible : Complete and unabridged in one volume. Hendrickson: Peabody

 

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