God's Festivals: The Biblical Holy Days
Some Protestant denominations
have misapplied the prophecies to themselves, likely for their own sense of
purpose. For example, Seventh-day Adventists believe their
denomination is identified as the "remnant" church in the book of
Revelation, and that they will comprise the 144,000 elect. However, John clearly
(and without any doubt) identified the 144,000 chosen ones to be from the
twelve tribes of Israel in
Revelation 7:4-8, even dividing them into the twelve tribes, contrasted by a Jew/Gentile mix of "every nation" one
verse later (v.
9). False teachings flourish when the plainest prophecies are interpreted in a "spiritual" sense,
or with Western views or prejudices... instead of the original Hebrew
regard for the literal language and intent.
Another false belief is
that God has, for the
most part, discarded His people--the Jews, for their unbelief, and replaced them with His "spiritual" people--the
Nothing could be further from the truth. God's plan is to save many
Gentiles, but once the full number has come in, God will bring in the great gathering of His elect--the
144,000 during the final days. As the apostle Paul so eloquently stated,
"I ask then, Did God reject His people? By no means! I am an Israelite, a
descendant of Abraham, from the tribe of Benjamin. God did not reject His
people, whom He foreknew,"
Romans 11:1-2. In fact, Paul wrote to the Gentile assembly at Rome, "I do
not want you to be ignorant of this mystery, brothers, so that you may not
be conceited: Israel has experienced a hardening in part until the full
number of the Gentiles has come in. And so all Israel [of all twelve tribes]
will be saved,"
The Festivals have a direct
fulfillment in the last days--when type (form) will meet antitype (reality).
Looking for the establishment of the kingdom in their day, the disciples asked the probing question, "Lord, at this time are you
going to restore the kingdom to Israel? He said to them: It is not for you
to know the [appointed] times and dates ["times or the seasons"--KJV] the
Father has set by His own authority,"
Acts 1:6-7. That is to say, it was not for that generation to know the
annual feast days and holy dates when the final events will transpire.
Paul also connected the
annual Festivals to
the Day of the Lord. He wrote, "Now brothers, about the times and dates
[appointed "times and the seasons"--KJV; ie., spring and fall
observances] we do not need to write to you, for you know very well that the
Day of the Lord will come like a thief in the night [to sinners]. While
people are saying, Peace and safety, destruction will come on them, as labor
pains on a pregnant woman, and they will not escape... but you, brothers,
are not in darkness so that this day should surprise you like a thief. You
are all sons of the light and sons of the day... let us be alert [to the
teaching of God's prophetic Word]," (1
In other words, the events that lead up to
the Day of the Lord are connected to the Biblical holy days, and God's
people should not be surprised. We now have the opportunity to
understand the prophetic roadmap (Daniel
10) that will guide us past overwhelming demonic miracles,
signs and wonders. Yet, when Messiah comes in wrath on the Day of the LORD, He will bring destruction and death to
sinners. For the most part, the world's population will be deceived by
the Man of Sin--Antichrist.
They believe that world peace is possible if this world leader is allowed onto the Temple
Thessalonians 2:1-12). However, all sinners will "perish because they refused to
love the truth and so be saved."
A Shadow Of Things To Come
Paul's insight is this: God's
Festivals are "a shadow" of events "to come" at the
end of time. Paul understood precisely the connection between the
feast days and the end, which he derived at least in part from various
Scriptural texts. God has
an unalterable set time, an "appointed time," in which events of the final
days will be played out in minute detail. Four times the Bible associates
the appointed times to the end:
"I am going to tell you what
will happen later in the time of wrath, because the vision concerns
the appointed time of the end."
"The two kings, with their hearts bent on evil, will sit at the same
table and lie to each other, but to no avail, because an end will
still come at the appointed time,"
"Some of the wise will stumble, so that they may be refined, purified and
made spotless until the time of the end, for it will still
come at the appointed time,"
"For the revelation awaits an appointed time; it speaks of
the end and will not prove false. Though it linger, wait for
it; it will certainly come and will not delay,"
The annual holy days mark important events during
Yeshua's earthly ministry. He may well have been born on the Feast of
Tabernacles (Hebrew: Sukkot). "Water" plays a significant role during this feast, and
ceremonies involving processions of water were common in His day and time. So it is written: "On the
last and greatest day of the Feast [of Tabernacles], Jesus stood and said in
a loud voice, If anyone is thirsty, let him come to Me and drink. Whoever
believes in Me, as the Scripture has said, streams of living
water will flow from within Him," John 7:37-38.
Six months later the Lamb of God was crucified, as the Passover seder (evening meal) was in preparation.
He rested in the grave over the Sabbath during the Feast of Unleavened Bread,
then arose on the first day of the week. Added to the life
of Christ, no less than forty such events in Israel's history have
occurred on Festival and fast days, according to some researchers.
We find Jesus personally fulfilling the Festivals, which He Himself
instituted at Mt. Sinai. He demanded their
celebration and observed them
during His lifetime, and he will someday bring the feasts to a complete
fulfillment in the last days. No doubt with this divine plan, one can
expect end-time prophecies to be fulfilled on the exact calendar dates of
the feasts during the "appointed time" which leads up to Messiah's return.
Festivals and the Prophetic Timelines
The last generation is invited to learn about God's Festivals, and to
understand the significance of each holy day as it relates to the final
days. Although many details about the end of time has been held in
secret from the beginning of time, the book of Daniel holds the key to
unlocking the mystery surrounding the timing of events. We can gain
insight by recognizing the connection between the various time periods found
in the ancient book of Daniel and the modern-day celebrations observed in
the Jewish Festivals.
If one could discover when
the time periods of Daniel align to the feast days in
the coming years, then we might unlock God's time-table of the
final days. By Daniel's own admission, this seems to be the Father's
planned design all along--that just before the events transpire, at the time
when the end would occur, He would unseal the mysteries: "But you, Daniel,
close up and seal the words of the scroll until the time of the end. Many
will go here and there to increase knowledge... none of the wicked will
understand, but those who are wise will understand,"
This revelation of times and
Jewish holy dates exposes the precision of
Bible prophecy. God has set the times and dates, and from the foundation of
the world established the final days in their assigned order according to
His omniscient will.
Many manuscripts written
by Jewish scholars, rabbis and adherents to Judaism
provide a wealth of information concerning the historical significance of
the holy days as well as what events are expected on the Festivals that lead up to Messiah's
intervention. Unlike Christendom, Judaism has not failed in observing the
holy days or to appreciate their apocalyptic connection to the Age To Come.
For example, Jewry has long held that the prophet Elijah, whom the Word of
God promises will come and prepare the way for Messiah before the great and
terrible Day of the Lord (Malachi
4:5), will first appear at Passover in the spring of the year.
Revelation 11:3-12 confirms the coming of two witnesses (Elijah, along
with Moses) who will testify for 42 months, or 1260 days. The two will
then meet their doom and will lie in Jerusalem's streets unburied until their
resurrection three and one-half days (3 1/2 days) later, just before the great outpouring
of God's divine wrath.
Students of prophecy should not be
surprised to find that often in the Jewish calendar there are 1260 + 3 1/2 days between Passover and the Day of Atonement (Yom Kippur)--a day in
Scriptures known for the cutting off of sinners (Leviticus