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Purim/Shushan
Purim
- The Feast of Lots
In Satan's attempted conquest of earth and the throne in Heaven, Purim signifies
both the timing and events (see the Appointed
Times &
Seasons Calendar for the Purim/Shushan Purim connection to the end-times).
As discovered in the Book of Esther (Megillat
Esther in Hebrew), this account is the basis for the Purim holiday which
recounts a dearly loved Biblical story in Judaism. Haman, the arch villain of
the story, devises a plan to annihilate the Jews of Persia which is approved by
the Persian King Ahasuerus (Xerxes)
Esther 3:8-11. Through a complex turn of
events, the Jewish Queen Esther and her adoptive father Mordecai manage to
intercede with the king, thwart Haman's evil plan, and destroy Haman, his family
and other enemies of the Jewish people.
On the thirteenth of the Jewish month of Adar
(February/March), as Esther prepared to approach King Ahasuerus and beg him to
revoke Haman's evil decree to annihilate the Jews, she and Mordecai gathered the
Jews of Shushan to fast for 3
days and pray for God's mercy in defeating their enemies, in order to
encourage members of the Jewish community to direct their hearts and prayers to
God to plead for His help in overcoming the decrees that had been made against
them. On the third day, she approached the king and enacted her plan to save
the Jews, beginning by issuing an invitation to both Haman and Ahasuerus to a
feast that lead to the downfall of Haman and his plot against the Jews. The holiday of Purim was then proclaimed (Esther
4:15-16;
9:20-21;
26-28).
Purim teaches the Jewish people to see that
through the contradictions of life and to realize that they are all part of
the plan. Long before Haman writes his decree of destruction, a queen is
deposed to make way for Esther, who ultimately saves the Jews. Purim means
lots--as in a lottery. But the sequence of events suggests anything but
chance.
Within a few years King Ahasuerus dies, leaving a
son, Darius, as his heir. Darius, the son of Esther, and therefore a Jew, is
crowned. Although both King Darius and queen-mother were Jewish, they
were not openly observant. Influenced by his mother, King Darius authorized
the Jews to return to their land and rebuild their Temple.
Despite the fact that this was a clear
confirmation of the prophecies of Jeremiah, and as such might have aroused a
messianic excitement, the Jews were firmly entrenched in their exilic
communities and therefore most did not return. The failure of Jews to return to
Israel from the Diaspora was cited by the rabbis of the Talmud as one of the
reasons that the second commonwealth of Israel was doomed. It was considered a
sin on their part.
Prophetic Purim Of The Appointed
Time Of The End
Shushan Purim
in Jerusalem
In Jerusalem, Purim is celebrated on
15 Adar, a day later than everywhere else. The separate date, known as
Shushan Purim, is based on
Esther 9:20-22, which says the "walled cities" did not achieve victory until that day.
Judaism interprets this as the cities that were walled at the time of Joshua,
and one city that definitely fits that description is Jerusalem. (Shushan Purim
is also celebrated in Hebron and the Old City of Safed). Jews living in Israel
can extend the Purim festival by celebrating outside the city on 14 Adar, then
returning home for Shushan Purim on the 15th or 16th.
The
apostle Paul states that "holy days" are "a shadow of things to come
[at the end],"
Colossians 2:16-17 (K.J.V.). The Purim
that initiates the appointed time of the end bares resemblance to the first
Purim in Persia. "Daily" worship at Jerusalem's Western Wall and Temple
Mount will be taken away. Iran (modern Persia) will confront
Israel either directly or through their principles--Hezbollah and Syria.
Israel will feel the pain of this confrontation. Planet Earth will face
almost certain annihilation as Satan begins to instigate war and bloodshed among
the nations. Russia will rise up to launch devastation beyond human
imagination into three European Union countries, for no doubt his plan is to
gain as much control over the planet as he can through the use of panic.
Satan will breed pandemonium in order that he can, in turn, provide the
miraculous solution through "fearful events and great signs from heaven [skies
above]," (Luke 21:11). As Queen Esther--a young
Jewish virgin who found favor with the king--saved many lives in the
days of the Persian empire, so too will many in Judaism, Christianity, Islam and
the world soon see visions that will purport to save Planet Earth from total annihilation. Students of God's Word should be aware
of Heaven's revelation for the end of the ages and how the Biblical holy days
begin and end the appointed times, for prophecies themselves reveal it; but most
will allow their own prejudices to stop them from seeing the truth. Instead they
will be led by demonic miracles of sights, sounds, smells and feelings which are
forewarned to come and which will seem bright, holy and right, but are not.
Deception will be widespread and worldwide (Revelation
13:7-8).
The Purim
celebration in the Middle East includes the sound of
fire crackers. It is not known precisely where this practice came from, but the
sound of explosions leaves many with an unsettled feeling.
Most of the larger fire crackers and explosive devices are set off at night, and
many consider the whole practice to be in bad taste. As the dull echoing
explosions carry far into the night it reminds citizens of Israel of the bombs
of terrorism that have become almost a way of life.
These disquieting explosions are indeed a prelude to the sounds
of war that will engulf the Middle East and the much of the earth during the
last days. We cannot fathom the loss of life. Death will be on every hand,
and horror will strike at the hearts of men, women and children. Natural
disasters will escalate, and cities, towns and villages will fall in ruin.
Economies will collapse, and the value of investments will plummet.
Purim Fast Before War
A Jewish writer says of the
Purim Fast, "The Jews fasted and prayed on the 13th of Adar in preparation
for their defense against Haman's decree. The Torah prescribes that whenever a
Jewish army goes to war, the soldiers should spend the previous day fasting.
This is in stark contrast to a secular army which spends the day preparing
weapons and armaments. A Jew's best weapon is the recognition that strength and
victory come only through God (see Exodus 17:10). Additionally, the fact that we
are physically weakened when the battle begins, assures us that any victory
cannot be attributed to our physical prowess. Mortals have limits, but God
can achieve the impossible. (Case in point: the Six Day War.) As Mark Twain
wrote, "All things are mortal but the Jew; all other forces pass, but he
remains. What is the secret of his immortality?" It is actually this one-day
pre-battle fast that we commemorate every year before Purim. However, in honor
of the Purim heroine, it is called Taanit Esther -- the Fast of Esther,"
(see
source).
Therefore, at or near Purim, battles between the forces of
good and evil will increase sharply on earth and in Heaven. The 1290 days
of the appointed time will commence as the "daily" worship is taken
away at Jerusalem's Western Wall
(Daniel 12:11-12).
The Middle East will be exploding in war. Great confrontation will also erupt in Heaven (Revelation
12:7-19). Satan's campaign in Heaven will take away the daily activities
in the
Holy Sanctuary. However, Michael and His angels will
defeat Satan and his army, so the Devil will turn to focus his wrath on the saints
here on
earth who keep the commandments of God and the testimony of Jesus.
Soon after the Jerusalem disaster, a
modern Jewish son will rise up as King, as Darius of old. Antichrist will
ultimately call for the rebuilding of Jerusalem. What looks to be the
salvation of mankind instead will lead to their demise, for one day the Man of
Sin
will go too far. Three and one half years after events begin, he will step onto the
Temple Mount in Jerusalem to proclaim
himself God (
2 Thessalonians 2:3-4); then he will be seen
for what he is--a great hoax. Michael will stand up and come down in wrath to deal
with Antichrist and all who have followed after him.
The 1290 prophetic days link Purim to the abomination that Antichrist will be set up in Jerusalem. The
counting of the appointed
time will bring mankind to the Day of Atonement (Yom Kippur) and Day of the Lord where the
destruction of the man of sin and all sinners will begin.
The
Religious Elements of Purim
In the morning (Shacharit) and the afternoon (Mincha), the Torah
reading comes from
Exodus 32:11-14;
35:1-10. The Haftara in the afternoon is read
from
Isaiah 55:6-56:8. The readings call for God's
people to remember the Sabbath of the Covenant; to seek the Lord while He may be
found; to recognize that God's ways are higher than our ways, and His thoughts
than ours; to maintain justice, and to do what is right for His salvation is
close at hand and His righteous soon to be revealed.
The Purim reading of the prophet Isaiah finishes
with the call to "foreigners [Gentiles] who bind themselves to the Lord, to
serve Him, to love the name of the Lord, and to worship Him, all who keep the
Sabbath without desecrating it and who hold fast to my Covenant--these will I
bring to My holy mountain and give them joy in My house of prayer ... for My
house will be called a house of prayer for all nations [of the world]" (
56:6-7.
The Scriptural readings of Purim is God's message
to all the world and the true significance of this holy day for the end of time
when the appointed time is to commence. God's people must stand firm to the
Word of God in the midst of signs and wonders that could deceive even the
elect--when it seems as though "all inhabitants of the earth will worship the
beast," (
Revelation 13:8) and only a few in comparison
are wise and understand the prophetic warnings (
Daniel 12:9).
The Jewish
custom is to wear disguises on Purim. This custom has
been related to a verse in Deuteronomy 31:17-18, "On that day I [God]
will become angry with them and forsake them; I will hide my face from them, and
they will be destroyed. Many disasters and difficulties will come upon them, and
on that day they will ask, 'Have not these disasters come upon us because our
God is not with us?' And I will certainly hide my face on that day because of
all their wickedness in turning to other gods."
Judaism also teaches there are
similarities between Purim and Yom Kippur. Both Purim
and Yom Kippur involve the casting of lots, characteristic of games of chance.
As for Purim, the casting of lots determined the date chosen by Haman for the
destruction of the Jews. On Yom Kippur, two male goats, identical in
appearance, size, and value, were brought, one marked "unto the Lord," and the
other was hurled to its destruction.
Therefore,
the similarities between the "pur" (casting of lots) of Purim and the casting of
lots on Yom Kippur is evident. Both point to man's basic condition of
vulnerability and insecurity. The whole Purim story is filled with unreasonable
and irrational events. One day Jews are secure in Persia (Iran); the next day they face
destruction. One day Mordechai faces execution, the next day he is Prime
Minister. Haman's conspiracy against the Jews emanates out of nowhere. Thus, he
needs to draw lots to determine when to kill them. There's no rational reason or
event leading to the execution. Purim, therefore, epitomizes the instability,
uncertainty and vulnerability, which characterizes human life in general--but
particularly, it focuses on the destiny of the Jews, both past and future.
Purim alerts Jews to the sudden turn of fortune and lurking dangers of life...
especially as the Jewish nation enters the appointed time of the end, with the
sudden destruction that is foretold to come upon Israel. It is noteworthy
that Purim and Yom Kippur is linked by the prophetic time periods of the end.
See the
Appointed Times &
Seasons Calendar for the Purim connection to the end-times.
See the
God's Festivals for future dates for Purim celebrations.
More on Purim from
Wikipedia.
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