Pt. 17   DAY 1,290: JERUSALEM’S DESOLATION DECREED

 

Daily Worship is Abolished at the Temple Mount & Antichrist’s Abomination is Set Up

Two Anointed Witnesses Are Killed

 

The anointed prophets will give a final charge against Antichrist and his repulsive act in Jerusalem, but he will not heed it.  Matthew 17:1-4 identifies the two prophetic voices—Moses and Elijah—who have for centuries lived above but will leave Paradise to once again lead God’s people and confront sin.  Rejection of God’s closing counsel leads to dire consequences: “If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the Covenant that sanctified him, and who has insulted the Spirit of grace?” (Hebrews 10:26-29).  The three religions of Jerusalem and the worldwide community will reject the final warning.

 

The tide of sin can be restrained no longer.  A demonic power from the Abyss will overcome and kill the prophets, and they will die a martyr’s death as their Savior did many centuries before at the same location.  Revelation 11:7 states, “Now when they have finished their [1,260 day] testimony, the beast that comes up from the Abyss will attack them, and overpower and kill them. Their bodies will lie in the street of the great city [Jerusalem], which is figuratively called Sodom and Egypt, where also their LORD was crucified.” Jesus said, “Surely no prophet can die outside Jerusalem!” (Luke 13:33-34). 

 

Throughout the book of Revelation the “great city” depicts the city of Jerusalem[1]; this title and the reason for her final destruction originate in Jeremiah 22:7-8: “I [the LORD] will send destroyers against you, each man with his weapons… People from many nations will pass by this city and ask one another, ‘Why has the LORD done such a thing to this great city [Jerusalem]?’ And the answer will be: ‘Because they have forsaken the Covenant of the LORD their God [Ten Commandments] and have worshiped and served other gods.’”  Christians and Jews alike should know better, but they will betray the LORD and His commandments in allegiance to Antichrist.

 

The ancient city of Jerusalem is the holy site of our faith, and we love her heritage and history; but the great city is not the hope of our salvation.  Even Abraham, the father of our faith, did not long for an earthly city, but for the Heavenly: “for he was looking forward to the City with foundations, whose architect and builder is God,” (Hebrews 11:10).  Great personalities of faith throughout the ages, including Abel, Enoch, Noah, “were longing for a better country—a heavenly one… for He [God] has prepared a City for them,” (Hebrews 11:16).  Paul wrote, “for we do not have an enduring city [Jerusalem, on earth], but we are looking for the City that is to come [from Heaven above],” (Hebrews 13:14).  Jesus said, “Do not let your hearts be troubled… In My Father’s house are many rooms… I am going there to prepare a place for you. And if I go and prepare a place for you, I will come back and take you to be with Me [above] that you also may be where I am,” (John 14:1-3).  The New Jerusalem is the hope of our faith and the eternal capital of the redeemed.

 

Elijah’s (and Moses’) eventual murder at the end of the appointed time can be found in the 70 Weeks of Daniel 9:26.  Gabriel says, “After the sixty-two ‘sevens,’ [434 days] the anointed one [Elijah] will be cut off and will have nothing” [or, “but not for himself,” NIV f26] (Daniel 9:26) which means, Messiah’s warnings through the voice of the prophets, Elijah (and Moses) will be cut off.  There will be no one left to hold back the man of lawlessness from entering onto Jerusalem’s most holy site.  

 

In God’s Word “an anointed one” is a term associated with a “set apart” individual such as a king[2], a prophet[3], and more specifically the two prophets of the last days (“two olive trees… these are the two [witnesses] who are anointed to serve the LORD of all the earth,” Zechariah 4:11-14; Revelation 11:3-4).  Suffice it to say, an anointed individual or a ruling prophet will arrive in Jerusalem at the exact appointed time prophesied in the sacred text.  Elijah, with Moses, will be hated messengers of truth.

 

Psalm 2:1-3 speaks of the world’s disdain for God’s chosen witnesses: “Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together against the LORD, and against his anointed saying: Let us break their bands asunder, and cast away their cords from us.”

 

Amos warns concerning the death of God’s prophetic voices, “In that day [death of my witnesses],” declares the Sovereign LORD, “I will make the sun go down at noon and darken the earth in broad daylight [as at His death on the cross].  I will turn your religious feasts [High Holy Days] into mourning and all your singing [celebration at their deaths] into weeping.  I will make all of you wear sackcloth and shave your heads… the days are coming… when I will send a famine in the land—not a famine of food or a thirst for water, but a famine of hearing the words of the LORD. Men will stagger from sea to sea and wander from north to east, searching for the word of the LORD, but they will not find it [for they have killed God’s anointed ones],” (Amos 8:9-12).  Elohim warns the nations, “Touch not Mine anointed, and do My prophets no harm,” (Psalm 105:15).

 

Matthew 27:39-45 relates events surrounding the crucifixion, which parallel the fate of the two witnesses who will also die at the delight of Jerusalem’s modern-day religious leaders.  The three days of darkness at the appointed time of the end following the death of the two witnesses are pictured in the three hours of darkness at the death of Jesus.  In three days the two witnesses will be raised back to life, while Jerusalem is slated for destruction.  “Those who passed by hurled insults at Him [Yeshua], shaking their heads and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” In the same way the chief priests, the teachers of the law and the elders mocked Him. “He saved others,” they said, “but He can't save Himself! He’s the King of Israel! Let Him come down now from the cross, and we will believe in Him. He trusts in God. Let God rescue Him now if He wants Him, for He said, ‘I am the Son of God.’… From the sixth hour until the ninth hour darkness came over all the land.” 

 

Moses and Elijah will lie in the streets of Jerusalem as unburied corpses in open disgrace.  Great excitement, in lightning speed, will flood the globe.  The way has been made for the world’s religious leader to enter the Temple area in Jerusalem as priest for the people. Surely, the world believes, this will bring everlasting peace.

 

 

Daily Worship is Abolished at the Temple Mount &

Antichrist’s Abomination is Set Up

 

The Western Wall in the midst of the Old City in Jerusalem is the same section of the Western supporting wall of the Temple Mount, which has remained intact since the destruction of the Second Jerusalem Temple (70 A.D.). It has become the most sacred spot in Jewish religious tradition by virtue of its proximity to the Western Wall of the Holy of Holies in the Temple. It became a center of mourning over the destruction of the Temple and Israel’s exile, and a shrine of hope for Israel’s restoration.  Because of the association to the Temple’s destruction, it became known as the “Wailing Wall.”  The Wall has been guest to thousands of worshippers who arrive day and night in a continual procession of worship, a place where requests rise up to the Holy One of Israel.  However, this daily worship will be taken away at Purim early in the appointed last days (Point 8), then eventually restored through the rebuilding of Jerusalem (Point 13), and finally taken away once again (Point 17): “He [Antichrist] will confirm a covenant with many for one ‘seven’ [one week]. In the middle of the ‘seven’ he will put an end to sacrifice and offering [the daily].  And on the wing of the Temple, he will set up an abomination that causes desolation, until the end that is decreed is poured out on him,” (Daniel 9:27).

 

Prophecy offers a mysterious time frame associated with this act: “From the time the daily [“tamid,” or “continual” worship]… is abolished (Point 8) and the abomination that causes desolation is set up (Point 17), there will be 1,290 days,” (Daniel 12:11).  Because sacrificial rituals and offerings are restored during the last days, at the time this prophecy is fulfilled near the end of time, we will know that daily worship has resumed at Jerusalem’s holy site. 

 

These worshipful activities will be abolished so the abomination can be set up on the Temple Mount.  Antichrist will step onto the Temple Mount and announce that he is not just the Vicar of Christ, but he is God revealed.  Blaspheme will reach its pinnacle.  Just when it seems as though peace will finally reign over this troubled planet, then sudden destruction will come[4].  As the last moments of grace linger for our fallen world, the sun will grow dim, and the whole earth will be shrouded in darkness.

 

Paul wrote, “The Day of the LORD will not come until the rebellion occurs and the man of lawlessness [Antichrist] is revealed [the evil impostor of good who will eventually proclaim himself deity].  He opposes and exalts himself over everything that is called God or is worshiped, and even sets himself up in God’s Temple [in Jerusalem], proclaiming himself to be God,” (2 Thessalonians 2:3-4).  This outrageous declaration will expose the evil motives of the false messiah.  For the first time, the followers of Antichrist will understand the depth of his iniquity.  Heaven will respond.  Paul predicts the man of sin’s fate: “whom the LORD Jesus will [quickly] overthrow with the breath of His mouth and destroy by the splendor of His coming.”

 

This Jewish leader will “show favor to those who forsake the Holy Covenant [Decalogue]” to follow after vain idols.  He will “set up the abomination that causes desolation [ruin],” according to Daniel 11:30-31.  Peter once wrote that pagan Gentiles indulge in all sorts of sins, including “abominable idolatries,” (1 Peter 4:3).  Many times in God’s Word, idol worship is referred to as an “abomination,” so we should not think it strange that one day Antichrist will take his own abomination onto the Temple Mount.  This crowning act will bring about the final destruction upon the Temple site, Jerusalem, Israel, the Middle East and eventually the entire planet.  God will unleash His divine retribution upon those who scoffed at His prophecies of warning—warnings which clearly aligned on the Hebrew Calendar of events, foretelling the coming apostasy and the end of the age.  Daniel writes of a blessing for the living saints left behind—the 144,000—who hold onto their faith during the short, but severe, 40 day period of Great Tribulation until the end of the 1,335 days and the visible return of Messiah[5].

 

Jesus endorses and confirms Daniel’s warning when He spoke to His disciples about last-day events: “when you see standing in the holy place [in Jerusalem] the abomination [Antichrist] that causes desolation, spoken of through the prophet Daniel [day 1,290]—let the reader understand [what the prophecies are telling them]—then let those who are in Judea flee to the mountains [for desolation begins at the Temple in Jerusalem and with false Christianity[6]]… for then there will be great distress [Great Tribulation—Daniel 12:1-3], unequaled from the beginning of the world until now—and never to be equaled again,” (Matthew 24:15, 21).

 

Although this repulsive deed on the part of Antichrist is often repeated in this book, it is the crowning act of sin which brings about terrible devastation to Planet Earth, the death of untold millions and the end of civilization as we know it.  It is the dire warning, the striking of midnight, to which so much of prophecy points.

 


[1] Revelation 16:19; 17:18; 18:10, 16, 18, 19, 21; 21:10; 21:21 (KJV)

[2] 1 Samuel 16:13

[3] 1 Chronicles 16:22

[4] 1 Thessalonians 5:3

[5] Daniel 12:12

[6] 1 Peter 4:17; Ezekiel 9:6; Malachi 3:1-2

 

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